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How must one send away the mother bird?


Shiluach HaKan and a possibly Tahor birdCan one still send away a bird if one does not need its eggs?Shiluach haKen and characterShiluach HaKen: why not “Hatzipor”Before taking eggs from the hens, does the farmer have to chase the hens away?Does one have to chase birds away from a nest in a tree that's partially on his own property?Shooing away mother birdsIs slaughtering the chick at the same time as removing it from the nest a possible loophole in the law about sending away the mother bird?Sending away the mother bird, mitzvah at the onset?Why is the mitzvah called “Shiluach haken”?













2















I was learning the halachos of Shiluach HaKen recently, and I was stunned to find that while the Shulchan Aruch discusses the halachos of the Mitzvah at length in Yoreh Deah 292, not once does he address how one must send away the bird. Checking other commentaries there yielded no results, either, as did checking the source in the final chapter of Chullin.



How must one send away the bird?



  • Must one physically pick it up and throw it?

  • May one yell at it or otherwise scare it away, without making physical contact with it?

  • May one leave a trail of bread crumbs to lure the bird away from the nest, drawing it close rather than sending it away?









share|improve this question




























    2















    I was learning the halachos of Shiluach HaKen recently, and I was stunned to find that while the Shulchan Aruch discusses the halachos of the Mitzvah at length in Yoreh Deah 292, not once does he address how one must send away the bird. Checking other commentaries there yielded no results, either, as did checking the source in the final chapter of Chullin.



    How must one send away the bird?



    • Must one physically pick it up and throw it?

    • May one yell at it or otherwise scare it away, without making physical contact with it?

    • May one leave a trail of bread crumbs to lure the bird away from the nest, drawing it close rather than sending it away?









    share|improve this question


























      2












      2








      2


      1






      I was learning the halachos of Shiluach HaKen recently, and I was stunned to find that while the Shulchan Aruch discusses the halachos of the Mitzvah at length in Yoreh Deah 292, not once does he address how one must send away the bird. Checking other commentaries there yielded no results, either, as did checking the source in the final chapter of Chullin.



      How must one send away the bird?



      • Must one physically pick it up and throw it?

      • May one yell at it or otherwise scare it away, without making physical contact with it?

      • May one leave a trail of bread crumbs to lure the bird away from the nest, drawing it close rather than sending it away?









      share|improve this question
















      I was learning the halachos of Shiluach HaKen recently, and I was stunned to find that while the Shulchan Aruch discusses the halachos of the Mitzvah at length in Yoreh Deah 292, not once does he address how one must send away the bird. Checking other commentaries there yielded no results, either, as did checking the source in the final chapter of Chullin.



      How must one send away the bird?



      • Must one physically pick it up and throw it?

      • May one yell at it or otherwise scare it away, without making physical contact with it?

      • May one leave a trail of bread crumbs to lure the bird away from the nest, drawing it close rather than sending it away?






      halacha shiluach-haken






      share|improve this question















      share|improve this question













      share|improve this question




      share|improve this question








      edited Mar 25 at 4:11









      alicht

      4,7612836




      4,7612836










      asked Mar 24 at 17:02









      DonielFDonielF

      18.9k12895




      18.9k12895




















          1 Answer
          1






          active

          oldest

          votes


















          6














          The Gemara (Chullin 141b) says:




          במה משלחה רב הונא אמר ברגליה רב יהודה אמר באגפיה




          and Rashi there brings two explanations:



          • (1) Rav Huna says you have to grab it by the feet and send it off, while Rav Yehuda says you have to grab it by the wings and send it off.

          • (2) Rav Huna says it's fine even if it can't fly, so long as it can walk away, while Rav Yehuda says it has to be able to fly.

          So the first explanation would mean that you have to physically pick it up. The Rambam (Hilchos Shechita 13:5) paskens that way too: אוחז בכנפיה ומפריחה. The second explanation would mean that any way is fine, and since the Mechaber doesn't bring the Rambam's wording, presumably that's how he holds.






          share|improve this answer

























          • The Mechaber paskens that one isn’t allowed to clip the bird’s wings. Does that imply that the Mechaber paskens like Rav Yehuda over Rav Huna, according to your inference?

            – DonielF
            Mar 24 at 20:09











          • @DonielF Probably. The Rambam is also paskening like Rav Yehuda (see Kesef Mishneh there), so the Mechaber may well agree with him on that point, while disagreeing on what Rav Yehuda meant. Biur Hagra 292:9 seems to say as much.

            – Meir
            Mar 24 at 20:55


















          1 Answer
          1






          active

          oldest

          votes








          1 Answer
          1






          active

          oldest

          votes









          active

          oldest

          votes






          active

          oldest

          votes









          6














          The Gemara (Chullin 141b) says:




          במה משלחה רב הונא אמר ברגליה רב יהודה אמר באגפיה




          and Rashi there brings two explanations:



          • (1) Rav Huna says you have to grab it by the feet and send it off, while Rav Yehuda says you have to grab it by the wings and send it off.

          • (2) Rav Huna says it's fine even if it can't fly, so long as it can walk away, while Rav Yehuda says it has to be able to fly.

          So the first explanation would mean that you have to physically pick it up. The Rambam (Hilchos Shechita 13:5) paskens that way too: אוחז בכנפיה ומפריחה. The second explanation would mean that any way is fine, and since the Mechaber doesn't bring the Rambam's wording, presumably that's how he holds.






          share|improve this answer

























          • The Mechaber paskens that one isn’t allowed to clip the bird’s wings. Does that imply that the Mechaber paskens like Rav Yehuda over Rav Huna, according to your inference?

            – DonielF
            Mar 24 at 20:09











          • @DonielF Probably. The Rambam is also paskening like Rav Yehuda (see Kesef Mishneh there), so the Mechaber may well agree with him on that point, while disagreeing on what Rav Yehuda meant. Biur Hagra 292:9 seems to say as much.

            – Meir
            Mar 24 at 20:55















          6














          The Gemara (Chullin 141b) says:




          במה משלחה רב הונא אמר ברגליה רב יהודה אמר באגפיה




          and Rashi there brings two explanations:



          • (1) Rav Huna says you have to grab it by the feet and send it off, while Rav Yehuda says you have to grab it by the wings and send it off.

          • (2) Rav Huna says it's fine even if it can't fly, so long as it can walk away, while Rav Yehuda says it has to be able to fly.

          So the first explanation would mean that you have to physically pick it up. The Rambam (Hilchos Shechita 13:5) paskens that way too: אוחז בכנפיה ומפריחה. The second explanation would mean that any way is fine, and since the Mechaber doesn't bring the Rambam's wording, presumably that's how he holds.






          share|improve this answer

























          • The Mechaber paskens that one isn’t allowed to clip the bird’s wings. Does that imply that the Mechaber paskens like Rav Yehuda over Rav Huna, according to your inference?

            – DonielF
            Mar 24 at 20:09











          • @DonielF Probably. The Rambam is also paskening like Rav Yehuda (see Kesef Mishneh there), so the Mechaber may well agree with him on that point, while disagreeing on what Rav Yehuda meant. Biur Hagra 292:9 seems to say as much.

            – Meir
            Mar 24 at 20:55













          6












          6








          6







          The Gemara (Chullin 141b) says:




          במה משלחה רב הונא אמר ברגליה רב יהודה אמר באגפיה




          and Rashi there brings two explanations:



          • (1) Rav Huna says you have to grab it by the feet and send it off, while Rav Yehuda says you have to grab it by the wings and send it off.

          • (2) Rav Huna says it's fine even if it can't fly, so long as it can walk away, while Rav Yehuda says it has to be able to fly.

          So the first explanation would mean that you have to physically pick it up. The Rambam (Hilchos Shechita 13:5) paskens that way too: אוחז בכנפיה ומפריחה. The second explanation would mean that any way is fine, and since the Mechaber doesn't bring the Rambam's wording, presumably that's how he holds.






          share|improve this answer















          The Gemara (Chullin 141b) says:




          במה משלחה רב הונא אמר ברגליה רב יהודה אמר באגפיה




          and Rashi there brings two explanations:



          • (1) Rav Huna says you have to grab it by the feet and send it off, while Rav Yehuda says you have to grab it by the wings and send it off.

          • (2) Rav Huna says it's fine even if it can't fly, so long as it can walk away, while Rav Yehuda says it has to be able to fly.

          So the first explanation would mean that you have to physically pick it up. The Rambam (Hilchos Shechita 13:5) paskens that way too: אוחז בכנפיה ומפריחה. The second explanation would mean that any way is fine, and since the Mechaber doesn't bring the Rambam's wording, presumably that's how he holds.







          share|improve this answer














          share|improve this answer



          share|improve this answer








          edited Mar 25 at 4:14









          alicht

          4,7612836




          4,7612836










          answered Mar 24 at 19:30









          MeirMeir

          1,520110




          1,520110












          • The Mechaber paskens that one isn’t allowed to clip the bird’s wings. Does that imply that the Mechaber paskens like Rav Yehuda over Rav Huna, according to your inference?

            – DonielF
            Mar 24 at 20:09











          • @DonielF Probably. The Rambam is also paskening like Rav Yehuda (see Kesef Mishneh there), so the Mechaber may well agree with him on that point, while disagreeing on what Rav Yehuda meant. Biur Hagra 292:9 seems to say as much.

            – Meir
            Mar 24 at 20:55

















          • The Mechaber paskens that one isn’t allowed to clip the bird’s wings. Does that imply that the Mechaber paskens like Rav Yehuda over Rav Huna, according to your inference?

            – DonielF
            Mar 24 at 20:09











          • @DonielF Probably. The Rambam is also paskening like Rav Yehuda (see Kesef Mishneh there), so the Mechaber may well agree with him on that point, while disagreeing on what Rav Yehuda meant. Biur Hagra 292:9 seems to say as much.

            – Meir
            Mar 24 at 20:55
















          The Mechaber paskens that one isn’t allowed to clip the bird’s wings. Does that imply that the Mechaber paskens like Rav Yehuda over Rav Huna, according to your inference?

          – DonielF
          Mar 24 at 20:09





          The Mechaber paskens that one isn’t allowed to clip the bird’s wings. Does that imply that the Mechaber paskens like Rav Yehuda over Rav Huna, according to your inference?

          – DonielF
          Mar 24 at 20:09













          @DonielF Probably. The Rambam is also paskening like Rav Yehuda (see Kesef Mishneh there), so the Mechaber may well agree with him on that point, while disagreeing on what Rav Yehuda meant. Biur Hagra 292:9 seems to say as much.

          – Meir
          Mar 24 at 20:55





          @DonielF Probably. The Rambam is also paskening like Rav Yehuda (see Kesef Mishneh there), so the Mechaber may well agree with him on that point, while disagreeing on what Rav Yehuda meant. Biur Hagra 292:9 seems to say as much.

          – Meir
          Mar 24 at 20:55



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